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coram_deo 02-Oct-21, 09:42 |
 God Raised People From The Dead In The OT TooThis thread will look at examples of God raising people from the dead in the Old Testament. First up is God raising a widow’s son from the dead through the prophet Elijah: “And the word of the Lord came unto him, saying, Arise, get thee to Zarephath, which belongeth to Zidon, and dwell there: behold, I have commanded a widow woman there to sustain thee. So he arose and went to Zarephath. And when he came to the gate of the city, behold, the widow woman was there gathering of sticks: and he called to her, and said, Fetch me, I pray thee, a little water in a vessel, that I may drink. And as she was going to fetch it, he called to her, and said, Bring me, I pray thee, a morsel of bread in thine hand. And she said, As the Lord thy God liveth, I have not a cake, but an handful of meal in a barrel, and a little oil in a cruse: and, behold, I am gathering two sticks, that I may go in and dress it for me and my son, that we may eat it, and die. And Elijah said unto her, Fear not; go and do as thou hast said: but make me thereof a little cake first, and bring it unto me, and after make for thee and for thy son. For thus saith the Lord God of Israel, The barrel of meal shall not waste, neither shall the cruse of oil fail, until the day that the Lord sendeth rain upon the earth. And she went and did according to the saying of Elijah: and she, and he, and her house, did eat many days. And the barrel of meal wasted not, neither did the cruse of oil fail, according to the word of the Lord, which he spake by Elijah. And it came to pass after these things, that the son of the woman, the mistress of the house, fell sick; and his sickness was so sore, that there was no breath left in him. And she said unto Elijah, What have I to do with thee, O thou man of God? art thou come unto me to call my sin to remembrance, and to slay my son? And he said unto her, Give me thy son. And he took him out of her bosom, and carried him up into a loft, where he abode, and laid him upon his own bed. And he cried unto the Lord, and said, O Lord my God, hast thou also brought evil upon the widow with whom I sojourn, by slaying her son? And he stretched himself upon the child three times, and cried unto the Lord, and said, O Lord my God, I pray thee, let this child's soul come into him again. And the Lord heard the voice of Elijah; and the soul of the child came into him again, and he revived. And Elijah took the child, and brought him down out of the chamber into the house, and delivered him unto his mother: and Elijah said, See, thy son liveth. And the woman said to Elijah, Now by this I know that thou art a man of God, and that the word of the Lord in thy mouth is truth.” (1 Kings 17:8-24) Here is a commentary on this passage, but, first, a great painting of Elijah praying for the widow’s son to be brought back to life: wellcomecollection.org Here is the commentary. From gotquestions.org: First Kings 17 introduces the prophet Elijah and gives the account of his dealings with a widow from Zarephath. The chapter notes that the Lord was withholding rain from Israel (verse 1). The drought was in judgment of the nation’s rampant idolatry, led by the royal couple Ahab and Jezebel. In verse 8, the Lord commanded Elijah to go to Zarephath, a town outside of Israel, where a widow would provide food for him. He obeyed, finding a woman gathering sticks. He said to her, “Bring me a little water in a vessel, that I may drink,” and, “Bring me a morsel of bread in your hand” (verses 11–12). The widow, however, was in great need herself. She responded, “As the LORD your God lives, I have nothing baked, only a handful of flour in a jar and a little oil in a jug. And now I am gathering a couple of sticks that I may go in and prepare it for myself and my son, that we may eat it and die” (verse 13). She expected the meal she was about to fix to be the last for her family. She had no other prospect than to die of starvation. Elijah’s answer was surely a test of her faith. He told her that she was to make some food for him, anyway, using the last of her ingredients for him. He added a promise: “For thus says the LORD, the God of Israel, ‘The jar of flour shall not be spent, and the jug of oil shall not be empty, until the day that the LORD sends rain upon the earth’” (1 Kings 17:14). The widow’s faith was evident in her obedience. And God was faithful to His promise: “She and he and her household ate for many days. The jar of flour was not spent, neither did the jug of oil become empty, according to the word of the LORD that he spoke by Elijah” (verses 15–16). The widow’s food supply was supernaturally extended, as promised. Elijah stayed there for some time, living in an upper room of the widow’s house. The woman’s son later died of an illness and, in her anger and grief, she blamed Elijah for his death—she assumed God was judging her for her sin (1 Kings 17:17–18). But Elijah cried out to God: “Lord my God, let this boy’s life return to him!” (verse 21), and the child was restored to life. When the woman saw this, she said, “Now I know that you are a man of God and that the word of the Lord from your mouth is the truth” (verse 24). This account is also mentioned in the New Testament. Early in His ministry, Jesus was speaking in the synagogue of His hometown, Nazareth. He said, “In truth, I tell you, there were many widows in Israel in the days of Elijah, when the heavens were shut up three years and six months, and a great famine came over all the land, and Elijah was sent to none of them but only to Zarephath, in the land of Sidon, to a woman who was a widow” (Luke 4:25–26). Jesus’ point was that no prophet is accepted in his hometown. Just as Elijah found more faith outside of Israel than within it, Jesus found little faith in His boyhood home. As if to prove His point, the people of Nazareth grew enraged and attempted to throw Jesus off a cliff (Luke 4:29). The account of Elijah and the widow of Zarephath offers many insights. First, God often uses unlikely people and sources to accomplish His purposes. Second, God’s mercy extends to all people, both Jews and Gentiles, and the Sidonian widow was blessed for her faith (see Acts 10:34–35). Third, God requires faith (Hebrews 11:6). The widow’s miracle only came after she prepared a meal for Elijah—an act of sincere faith on her part. www.gotquestions.org |
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coram_deo 03-Oct-21, 09:39 |
From 2 Kings: Now there cried a certain woman of the wives of the sons of the prophets unto Elisha, saying, Thy servant my husband is dead; and thou knowest that thy servant did fear the Lord: and the creditor is come to take unto him my two sons to be bondmen. And Elisha said unto her, What shall I do for thee? tell me, what hast thou in the house? And she said, Thine handmaid hath not any thing in the house, save a pot of oil. Then he said, Go, borrow thee vessels abroad of all thy neighbours, even empty vessels; borrow not a few. And when thou art come in, thou shalt shut the door upon thee and upon thy sons, and shalt pour out into all those vessels, and thou shalt set aside that which is full. So she went from him, and shut the door upon her and upon her sons, who brought the vessels to her; and she poured out. And it came to pass, when the vessels were full, that she said unto her son, Bring me yet a vessel. And he said unto her, There is not a vessel more. And the oil stayed. Then she came and told the man of God. And he said, Go, sell the oil, and pay thy debt, and live thou and thy children of the rest. And it fell on a day, that Elisha passed to Shunem, where was a great woman; and she constrained him to eat bread. And so it was, that as oft as he passed by, he turned in thither to eat bread. And she said unto her husband, Behold now, I perceive that this is an holy man of God, which passeth by us continually. Let us make a little chamber, I pray thee, on the wall; and let us set for him there a bed, and a table, and a stool, and a candlestick: and it shall be, when he cometh to us, that he shall turn in thither. And it fell on a day, that he came thither, and he turned into the chamber, and lay there. And he said to Gehazi his servant, Call this Shunammite. And when he had called her, she stood before him. And he said unto him, Say now unto her, Behold, thou hast been careful for us with all this care; what is to be done for thee? wouldest thou be spoken for to the king, or to the captain of the host? And she answered, I dwell among mine own people. And he said, What then is to be done for her? And Gehazi answered, Verily she hath no child, and her husband is old. And he said, Call her. And when he had called her, she stood in the door. And he said, About this season, according to the time of life, thou shalt embrace a son. And she said, Nay, my lord, thou man of God, do not lie unto thine handmaid. And the woman conceived, and bare a son at that season that Elisha had said unto her, according to the time of life. And when the child was grown, it fell on a day, that he went out to his father to the reapers. And he said unto his father, My head, my head. And he said to a lad, Carry him to his mother. And when he had taken him, and brought him to his mother, he sat on her knees till noon, and then died. And she went up, and laid him on the bed of the man of God, and shut the door upon him, and went out. And she called unto her husband, and said, Send me, I pray thee, one of the young men, and one of the asses, that I may run to the man of God, and come again. And he said, Wherefore wilt thou go to him to day? it is neither new moon, nor sabbath. And she said, It shall be well. Then she saddled an ass, and said to her servant, Drive, and go forward; slack not thy riding for me, except I bid thee. So she went and came unto the man of God to mount Carmel. And it came to pass, when the man of God saw her afar off, that he said to Gehazi his servant, Behold, yonder is that Shunammite: Run now, I pray thee, to meet her, and say unto her, Is it well with thee? is it well with thy husband? is it well with the child? And she answered, It is well: And when she came to the man of God to the hill, she caught him by the feet: but Gehazi came near to thrust her away. And the man of God said, Let her alone; for her soul is vexed within her: and the Lord hath hid it from me, and hath not told me. Then she said, Did I desire a son of my lord? did I not say, Do not deceive me? Then he said to Gehazi, Gird up thy loins, and take my staff in thine hand, and go thy way: if thou meet any man, salute him not; and if any salute thee, answer him not again: and lay my staff upon the face of the child. And the mother of the child said, As the Lord liveth, and as thy soul liveth, I will not leave thee. And he arose, and followed her. And Gehazi passed on before them, and laid the staff upon the face of the child; but there was neither voice, nor hearing. Wherefore he went again to meet him, and told him, saying, The child is not awaked. And when Elisha was come into the house, behold, the child was dead, and laid upon his bed. He went in therefore, and shut the door upon them twain, and prayed unto the Lord. And he went up, and lay upon the child, and put his mouth upon his mouth, and his eyes upon his eyes, and his hands upon his hands: and stretched himself upon the child; and the flesh of the child waxed warm. Then he returned, and walked in the house to and fro; and went up, and stretched himself upon him: and the child sneezed seven times, and the child opened his eyes. And he called Gehazi, and said, Call this Shunammite. So he called her. And when she was come in unto him, he said, Take up thy son. Then she went in, and fell at his feet, and bowed herself to the ground, and took up her son, and went out.” (2 Kings 4:1-37) Here’s a commentary on this miracle and later events in the life of the Shunammite woman whose son Elisha raised from the dead. From gotquestions.org: Second Kings 4 records the account of Elisha and the Shunammite woman. The woman is described as a wealthy married woman in the village of Shunem. She had no child. This woman got permission from her husband to set up a guest room for Elisha, acknowledging Elisha as a true prophet and holy man of God. Elisha often passed that way in his travels, and he stayed in the guest room. Today, many churches have a “prophet’s chamber” for traveling evangelists and other servants of God to stay in free of charge. Elisha asked his servant, Gehazi, how he could help the woman in return for her hospitality. Gehazi mentioned that she had no son and her husband was old. Elisha then called the woman and told her she would have a son by that time next year. The prophecy was fulfilled, and the woman had a child, but the story was not over. Several years later, the child came down with some kind of sickness, and he died that same day in his mother’s lap. She immediately left to find Elisha and asked him to come heal her son. Elisha came back with the woman to Shunem. Second Kings 4:32–35 describes what happened next: “When Elisha came into the house, he saw the child lying dead on his bed. So he went in and shut the door behind the two of them and prayed to the LORD. Then he went up and lay on the child, putting his mouth on his mouth, his eyes on his eyes, and his hands on his hands. And as he stretched himself upon him, the flesh of the child became warm. Then he got up again and walked once back and forth in the house, and went up and stretched himself upon him. The child sneezed seven times, and the child opened his eyes.” Later, in 2 Kings 8:1, we read, “Now Elisha had said to the woman whose son he had restored to life, ‘Arise, and depart with your household, and sojourn wherever you can, for the LORD has called for a famine, and it will come upon the land for seven years.’” She left with her family for seven years and then returned. Upon her return, she discovered that she had lost her land due to her supposed desertion of the property. But God performed yet another miracle in her life: “And at the end of the seven years, when the woman returned from the land of the Philistines, she went to appeal to the king for her house and her land. Now the king was talking with Gehazi the servant of the man of God, saying, ‘Tell me all the great things that Elisha has done.’ And while he was telling the king how Elisha had restored the dead to life, behold, the woman whose son he had restored to life appealed to the king for her house and her land. And Gehazi said, ‘My lord, O king, here is the woman, and here is her son whom Elisha restored to life.’ And when the king asked the woman, she told him. So the king appointed an official for her, saying, ‘Restore all that was hers, together with all the produce of the fields from the day that she left the land until now’” (2 Kings 8:3–6). The Shunammite woman’s heartfelt hospitality to Elisha and simple, sincere faith led to an amazing series of events. Elisha was certainly blessed. And God abundantly blessed the woman’s life during a difficult period in Israel. Still today, God often uses His people’s humble acts of service to bless both the giver and the receiver. www.gotquestions.org |
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coram_deo 04-Oct-21, 10:35 |
“Now Elisha was fallen sick of his sickness whereof he died. And Joash the king of Israel came down unto him, and wept over his face, and said, O my father, my father, the chariot of Israel, and the horsemen thereof. And Elisha said unto him, Take bow and arrows. And he took unto him bow and arrows. And he said to the king of Israel, Put thine hand upon the bow. And he put his hand upon it: and Elisha put his hands upon the king's hands. And he said, Open the window eastward. And he opened it. Then Elisha said, Shoot. And he shot. And he said, The arrow of the Lord's deliverance, and the arrow of deliverance from Syria: for thou shalt smite the Syrians in Aphek, till thou have consumed them. And he said, Take the arrows. And he took them. And he said unto the king of Israel, Smite upon the ground. And he smote thrice, and stayed. And the man of God was wroth with him, and said, Thou shouldest have smitten five or six times; then hadst thou smitten Syria till thou hadst consumed it: whereas now thou shalt smite Syria but thrice. And Elisha died, and they buried him. And the bands of the Moabites invaded the land at the coming in of the year. And it came to pass, as they were burying a man, that, behold, they spied a band of men; and they cast the man into the sepulchre of Elisha: and when the man was let down, and touched the bones of Elisha, he revived, and stood up on his feet.” (2 Kings 13:14-21) Great article on this miracle. From palestineherald.com: Elisha’s Bones Elisha was a prophet in Israel after David and Solomon, about 800 years before Jesus. This incredible miracle happened a year or so after Elisha died. Some poor guy had died and was about to be buried in a tomb when Moabite raiders came over the hill. The men conducting his funeral were too frightened to continue a proper burial and funeral, so they just threw his body onto the bones of Elisha. When they did, he came back to life! Can you imagine everyone’s surprise? Back then, people were buried in caves that had a shelf hewn out of the rock. The deceased would lie on the shelf until he turned to bones; they would then take the bones and place them in an ossuary and reuse the tomb. Elisha’s tomb must have been nearby, so they just threw the corpse in there to escape the raiders. I want us to notice that God continued to use Elisha even after he was gone. That’s the legacy I want too. I want God to continue to bless people through my children, family, and circle of influence. I want my life to be a blessing now and after I am gone. What legacy will you leave behind? The second point is that God could use Elisha, even when Elisha was at his weakest. God can always use us. The supernatural power that raised the man to life belonged to God, not Elisha. God has placed each of us where we are to be used of him to be a blessing to others. You may not think God can use you, but I can assure you, if he could use a man who was dead and gone, he can use you, no matter your circumstance. In fact, God can use us more when we are humble and realize that we are nothing without him. And don’t miss this: God loves to turn around a bad day. It couldn’t have been any worse for the dead man in this passage. He was dead and his funeral was ruined by marauding Moabites. But as soon as his body hit Elisha’s bones, he came back to life. God is always up to something good and you never know how he might take an awful situation and turn it into something unbelievable. Craig Harris is the pastor of Trinity Valley Community Church, 1918 E. Murchison, in Palestine. Sunday service is at 10am. His fiction novel, The Dead Peasants File, is available at amazon.com. And here’s an excerpt that (correctly in my view) argues against the notion that Elisha’s bones had any power or were to be revered due to this miracle. From apostolictheology.org: Elisha was dead. And yet when a corpse was thrown into his tomb hastily in an attempt to hide from marauding bands of Moabites, the man came back to life simply by his corpse touching Elisha’s bones. Even as miracles go, that one’s quite impressive. Yet it’s not one we tend to talk about all that often. Elisha and the widow’s oil, Elisha raising the Shunammite’s son, Elisha sending Naaman the leper to dip in the Jordan: these we know and love. We might even be quite familiar with the floating axe-head, the feeding of the one hundred, or the healing of the water. But yet there seems to be a silence cast over Elisha’s bones and the raising of the dead man. Now, I imagine that silence is due to a certain discomfort. You see, the only time I ever hear this miracle mentioned is by Anglo-Catholic friends arguing for the veneration of relics and prayers to the saints. The bones of Elisha almost seem to be the perfect proof-text for the power of relics. And so, no wonder we evangelicals are somewhat more reticent to talk about Elisha’s bones. Yet we shouldn’t, for there is much we can learn from Elisha’s bones. The Holy Spirit did not inspire this verse to have us hastily rush past it in the most hushed of tones. Rather, like all Scripture, it is ‘profitable for doctrine, for reproof, for correction, for instruction in righteousness’ (2 Tim. 3:16). But before I go on to what we can learn here from 2 Kings 13:21, let me just dispel our dis-ease. For, you see, although it might still be trotted out as a proof-text for relics today, that argument was debunked back at the Reformation. As Martin Chemnitz put it in his refutation of the Roman Catholic doctrine defined at the Council of Trent: Scripture does not say that that dead man was brought to the tomb of Elisha with the aim and purpose that he might be brought back to life by contact with his bones, as though it had been at that time the custom among the people of God to run to the sepulchres of the prophets or saints in order to seek grace and power among the bones of the dead by means of vows and invocations. But the text says that that man was by an unexpected emergency cast into the sepulchre of Elisha when they wanted to bury him and, because the brigands came upon them, did not have time to make a grave. Therefore, lest the unburied corpse should be exposed to the caprice of the enemies, the opened the cover of the sepulchre that was nearest, which was that of Elisha, and did not lay the dead person in it (for they did not have time for that), but threw in the corpse. When it had fallen to the bottom, it touched the bones of Elisha and came back to life … Now , also after that miracle took place, we do not read that the bones of Elisha were taken out of the tomb, elevated to a high place, carried about; they were not set forth to be kissed, touched, viewed; they were not honoured with candles, not adorned with silk, not adored with invocation for the purpose of obtaining help, not set forth for a special cult. Neither was a pilgrimage instituted to these bones for the purpose of there seeking the grace and power of God; indulgences were not promised; these relics were not laid on the sick and on the dead; people did not swear by them; faith and hope were not placed in them, etc. We read absolutely no such thing in Scripture about the relics of Elisha, also after that outstanding and amazing miracle through his bones had taken place. But the bones of the prophets were left in their tombs or sepulchres, as also Christ declares (Matt. 23:29). (Martin Chemnitz, Examination of the Council of Trent, Vol. 4, pp.26-27) www.apostolictheology.org It seems to me that the Catholic Church, through its beliefs and practices, is always trying to get away from God. From praying to Saints and worshipping relics, to the laity seeking forgiveness from priests (instead of God,) through its frustrating the Grace of God by teaching a works-based and conditional salvation, to its embrace of the theory of evolution, whose central tenet (macroevolution) has next to zero evidence (and possibly zero evidence; I haven’t done an in-depth look at the alleged transitional fossils.) That is why I would consider the Catholic Church, in many instances, to have abandoned the Holy Bible and not to be a trustworthy source on matters pertaining to God. |